2010s & Onwards
Gabriel Rodriguez
Rodriguez discusses attending Princeton as a gay student. He speaks about coming out to his parents before college, his identity as an undocumented student, attending Tiger Night, and his involvement with the Freshman LGBT group. He also discusses participating in Terrace Drag Balls, the all Ivy Drag Competition, social divisions between center and non-center gays, and his relationships with other LGBT undergraduates. Finally, he reflects on working for Teach for America and his marriage.
Rodriguez discusses attending Princeton as a gay student. He speaks about coming out to his parents before college, his identity as an undocumented student, attending Tiger Night, and his involvement with the Freshman LGBT group. He also discusses participating in Terrace Drag Balls, the all Ivy Drag Competition, social divisions between center and non-center gays, and his relationships with other LGBT undergraduates. Finally, he reflects on working for Teach for America and his marriage.
Gabriel Rodriguez
Rodriguez discusses attending Princeton as a gay student. He speaks about coming out to his parents before college, his identity as an undocumented student, attending Tiger Night, and his involvement with the Freshman LGBT group. He also discusses participating in Terrace Drag Balls, the all Ivy Drag Competition, social divisions between center and non-center gays, and his relationships with other LGBT undergraduates. Finally, he reflects on working for Teach for America and his marriage.
Rodriguez discusses attending Princeton as a gay student. He speaks about coming out to his parents before college, his identity as an undocumented student, attending Tiger Night, and his involvement with the Freshman LGBT group. He also discusses participating in Terrace Drag Balls, the all Ivy Drag Competition, social divisions between center and non-center gays, and his relationships with other LGBT undergraduates. Finally, he reflects on working for Teach for America and his marriage.
Asexual Awareness at Princeton
In spring of 2010, the LGBT Center sponsored its first program about asexuality, hosting David Jay, the founder of AVEN (Asexuality Visibility and Education Network). In the fall of 2011, the LGBT Center established Princeton Aces, a support and discussion group for asexual and questioning students. At this time, Princeton was the first school in the country to begin an aces support and discussion group, and either second or third to create an asexual group of any kind (after Berkeley and possibly the University of Michigan). The weekly discussion group was facilitated by Bazarsky for the first few years and had many active students, who eventually took over leading the group. The Center has regularly offered programming, education, training, and visibility around ace and aro identities from 2010 on.
In spring of 2010, the LGBT Center sponsored its first program about asexuality, hosting David Jay, the founder of AVEN (Asexuality Visibility and Education Network). In the fall of 2011, the LGBT Center established Princeton Aces, a support and discussion group for asexual and questioning students. At this time, Princeton was the first school in the country to begin an aces support and discussion group, and either second or third to create an asexual group of any kind (after Berkeley and possibly the University of Michigan). The weekly discussion group was facilitated by Bazarsky for the first few years and had many active students, who eventually took over leading the group. The Center has regularly offered programming, education, training, and visibility around ace and aro identities from 2010 on.
Asexual Awareness at Princeton
In spring of 2010, the LGBT Center sponsored its first program about asexuality, hosting David Jay, the founder of AVEN (Asexuality Visibility and Education Network). In the fall of 2011, the LGBT Center established Princeton Aces, a support and discussion group for asexual and questioning students. At this time, Princeton was the first school in the country to begin an aces support and discussion group, and either second or third to create an asexual group of any kind (after Berkeley and possibly the University of Michigan). The weekly discussion group was facilitated by Bazarsky for the first few years and had many active students, who eventually took over leading the group. The Center has regularly offered programming, education, training, and visibility around ace and aro identities from 2010 on.
In spring of 2010, the LGBT Center sponsored its first program about asexuality, hosting David Jay, the founder of AVEN (Asexuality Visibility and Education Network). In the fall of 2011, the LGBT Center established Princeton Aces, a support and discussion group for asexual and questioning students. At this time, Princeton was the first school in the country to begin an aces support and discussion group, and either second or third to create an asexual group of any kind (after Berkeley and possibly the University of Michigan). The weekly discussion group was facilitated by Bazarsky for the first few years and had many active students, who eventually took over leading the group. The Center has regularly offered programming, education, training, and visibility around ace and aro identities from 2010 on.
Elizabeth Borges
Borges discusses her internal, childhood struggles with her sexuality and her admittance into Princeton. She elaborates on the process of coming out over her time at Princeton and her experiences dating out and closeted peers. She describes her work as an intern with the LGBT Center, working with administrators on the Alcohol Coalition Committee, and joining sororities her sophomore year. In addition, she reflects on her consulting career and how she's built a community through long-term mentorship and friendships.
Borges discusses her internal, childhood struggles with her sexuality and her admittance into Princeton. She elaborates on the process of coming out over her time at Princeton and her experiences dating out and closeted peers. She describes her work as an intern with the LGBT Center, working with administrators on the Alcohol Coalition Committee, and joining sororities her sophomore year. In addition, she reflects on her consulting career and how she's built a community through long-term mentorship and friendships.
Elizabeth Borges
Borges discusses her internal, childhood struggles with her sexuality and her admittance into Princeton. She elaborates on the process of coming out over her time at Princeton and her experiences dating out and closeted peers. She describes her work as an intern with the LGBT Center, working with administrators on the Alcohol Coalition Committee, and joining sororities her sophomore year. In addition, she reflects on her consulting career and how she's built a community through long-term mentorship and friendships.
Borges discusses her internal, childhood struggles with her sexuality and her admittance into Princeton. She elaborates on the process of coming out over her time at Princeton and her experiences dating out and closeted peers. She describes her work as an intern with the LGBT Center, working with administrators on the Alcohol Coalition Committee, and joining sororities her sophomore year. In addition, she reflects on her consulting career and how she's built a community through long-term mentorship and friendships.
Jackie Yoowon Song
Song speaks about questioning her identity and coming out as a lesbian after her time at Princeton. She discusses growing up in Korea and the US, questioning her sexuality at a young age, and her participation in the social culture of classical music. In addition, she speaks about choosing to attend Princeton over a conservatory, joining the Princeton University Orchestra, and practicing Christianity on campus. Finally, she speaks about attending the Yale School of Music, attending law school during the Obergefell decision, and meeting other LGBT alumni.
Song speaks about questioning her identity and coming out as a lesbian after her time at Princeton. She discusses growing up in Korea and the US, questioning her sexuality at a young age, and her participation in the social culture of classical music. In addition, she speaks about choosing to attend Princeton over a conservatory, joining the Princeton University Orchestra, and practicing Christianity on campus. Finally, she speaks about attending the Yale School of Music, attending law school during the Obergefell decision, and meeting other LGBT alumni.
Jackie Yoowon Song
Song speaks about questioning her identity and coming out as a lesbian after her time at Princeton. She discusses growing up in Korea and the US, questioning her sexuality at a young age, and her participation in the social culture of classical music. In addition, she speaks about choosing to attend Princeton over a conservatory, joining the Princeton University Orchestra, and practicing Christianity on campus. Finally, she speaks about attending the Yale School of Music, attending law school during the Obergefell decision, and meeting other LGBT alumni.
Song speaks about questioning her identity and coming out as a lesbian after her time at Princeton. She discusses growing up in Korea and the US, questioning her sexuality at a young age, and her participation in the social culture of classical music. In addition, she speaks about choosing to attend Princeton over a conservatory, joining the Princeton University Orchestra, and practicing Christianity on campus. Finally, she speaks about attending the Yale School of Music, attending law school during the Obergefell decision, and meeting other LGBT alumni.
Gender and Sexuality Studies Program
On February 1, 2011, the Program in the Study of Women and Gender changed its name to the Program in Gender and Sexuality Studies (GSS) in order to reflect the program’s shift to include more scholarship on LGBT+ issues.
On February 1, 2011, the Program in the Study of Women and Gender changed its name to the Program in Gender and Sexuality Studies (GSS) in order to reflect the program’s shift to include more scholarship on LGBT+ issues.
Gender and Sexuality Studies Program
On February 1, 2011, the Program in the Study of Women and Gender changed its name to the Program in Gender and Sexuality Studies (GSS) in order to reflect the program’s shift to include more scholarship on LGBT+ issues.
On February 1, 2011, the Program in the Study of Women and Gender changed its name to the Program in Gender and Sexuality Studies (GSS) in order to reflect the program’s shift to include more scholarship on LGBT+ issues.
Alexander Aguayo
Aguayo elaborates on his childhood Hispanic community and his experience coming out to his friends and family during high school. He speaks about exploring his gay identity at Princeton through his social network and an IvyQ conference. Aguayo also explains his work with the LGBT Center as an administrative assistant and later as a peer educator. Finally, he elaborates on his post-graduate studies in comparative literature and the process of explaining his identity to his Mexican parents.
Aguayo elaborates on his childhood Hispanic community and his experience coming out to his friends and family during high school. He speaks about exploring his gay identity at Princeton through his social network and an IvyQ conference. Aguayo also explains his work with the LGBT Center as an administrative assistant and later as a peer educator. Finally, he elaborates on his post-graduate studies in comparative literature and the process of explaining his identity to his Mexican parents.
Alexander Aguayo
Aguayo elaborates on his childhood Hispanic community and his experience coming out to his friends and family during high school. He speaks about exploring his gay identity at Princeton through his social network and an IvyQ conference. Aguayo also explains his work with the LGBT Center as an administrative assistant and later as a peer educator. Finally, he elaborates on his post-graduate studies in comparative literature and the process of explaining his identity to his Mexican parents.
Aguayo elaborates on his childhood Hispanic community and his experience coming out to his friends and family during high school. He speaks about exploring his gay identity at Princeton through his social network and an IvyQ conference. Aguayo also explains his work with the LGBT Center as an administrative assistant and later as a peer educator. Finally, he elaborates on his post-graduate studies in comparative literature and the process of explaining his identity to his Mexican parents.
Megan Prier
Strier discusses her time at Princeton as a questioning student. She speaks about transferring into Princeton's engineering program after her freshman year, joining the Princeton Ballet Company, interning with a professor, and studying abroad in South Africa. She speaks about coming out privately while in South Africa, her decision to remain closeted at Princeton, and finding community through the 2D co-op. Finally, she reflects on her year-long fellowship in Egypt, her master's in Sweden, and coming out after moving to San Francisco for work.
Strier discusses her time at Princeton as a questioning student. She speaks about transferring into Princeton's engineering program after her freshman year, joining the Princeton Ballet Company, interning with a professor, and studying abroad in South Africa. She speaks about coming out privately while in South Africa, her decision to remain closeted at Princeton, and finding community through the 2D co-op. Finally, she reflects on her year-long fellowship in Egypt, her master's in Sweden, and coming out after moving to San Francisco for work.
Megan Prier
Strier discusses her time at Princeton as a questioning student. She speaks about transferring into Princeton's engineering program after her freshman year, joining the Princeton Ballet Company, interning with a professor, and studying abroad in South Africa. She speaks about coming out privately while in South Africa, her decision to remain closeted at Princeton, and finding community through the 2D co-op. Finally, she reflects on her year-long fellowship in Egypt, her master's in Sweden, and coming out after moving to San Francisco for work.
Strier discusses her time at Princeton as a questioning student. She speaks about transferring into Princeton's engineering program after her freshman year, joining the Princeton Ballet Company, interning with a professor, and studying abroad in South Africa. She speaks about coming out privately while in South Africa, her decision to remain closeted at Princeton, and finding community through the 2D co-op. Finally, she reflects on her year-long fellowship in Egypt, her master's in Sweden, and coming out after moving to San Francisco for work.
Transgender Working Group
In 2012 Michele Minter, Vice Provost for Institutional Equity and Diversity, started to oversee the Transgender Working Group, aimed at addressing the needs of transgender and genderqueer students, staff, and faculty. In August 2012, the Advocate included Princeton University on “The Top 10 Trans-Friendly Colleges and Universities.”
In 2012 Michele Minter, Vice Provost for Institutional Equity and Diversity, started to oversee the Transgender Working Group, aimed at addressing the needs of transgender and genderqueer students, staff, and faculty. In August 2012, the Advocate included Princeton University on “The Top 10 Trans-Friendly Colleges and Universities.”
Transgender Working Group
In 2012 Michele Minter, Vice Provost for Institutional Equity and Diversity, started to oversee the Transgender Working Group, aimed at addressing the needs of transgender and genderqueer students, staff, and faculty. In August 2012, the Advocate included Princeton University on “The Top 10 Trans-Friendly Colleges and Universities.”
In 2012 Michele Minter, Vice Provost for Institutional Equity and Diversity, started to oversee the Transgender Working Group, aimed at addressing the needs of transgender and genderqueer students, staff, and faculty. In August 2012, the Advocate included Princeton University on “The Top 10 Trans-Friendly Colleges and Universities.”
Briyana Clarel
Clarel discusses their childhood education at a Quaker institution, exploring their gender at a younger age, joining theater productions, and their relationship with their younger brother. They speak about entering Princeton early through the Freshman Scholars Institute (FSI) summer program, struggling to find a place within Triangle Club and Theatre Intime, leading the Black Arts Collective (BAC), studying abroad, and their time as a peer educator for the GSRC. Further, they detail attending a Princeton Caribbean Connection party at the Carl A. Fields Center and their frustrations as a student worker for the center. Finally, they reflect on their time on campus after their senior year and their experiences in the UT Austin MFA program.
Clarel discusses their childhood education at a Quaker institution, exploring their gender at a younger age, joining theater productions, and their relationship with their younger brother. They speak about entering Princeton early through the Freshman Scholars Institute (FSI) summer program, struggling to find a place within Triangle Club and Theatre Intime, leading the Black Arts Collective (BAC), studying abroad, and their time as a peer educator for the GSRC. Further, they detail attending a Princeton Caribbean Connection party at the Carl A. Fields Center and their frustrations as a student worker for the center. Finally, they reflect on their time on campus after their senior year and their experiences in the UT Austin MFA program.
Briyana Clarel
Clarel discusses their childhood education at a Quaker institution, exploring their gender at a younger age, joining theater productions, and their relationship with their younger brother. They speak about entering Princeton early through the Freshman Scholars Institute (FSI) summer program, struggling to find a place within Triangle Club and Theatre Intime, leading the Black Arts Collective (BAC), studying abroad, and their time as a peer educator for the GSRC. Further, they detail attending a Princeton Caribbean Connection party at the Carl A. Fields Center and their frustrations as a student worker for the center. Finally, they reflect on their time on campus after their senior year and their experiences in the UT Austin MFA program.
Clarel discusses their childhood education at a Quaker institution, exploring their gender at a younger age, joining theater productions, and their relationship with their younger brother. They speak about entering Princeton early through the Freshman Scholars Institute (FSI) summer program, struggling to find a place within Triangle Club and Theatre Intime, leading the Black Arts Collective (BAC), studying abroad, and their time as a peer educator for the GSRC. Further, they detail attending a Princeton Caribbean Connection party at the Carl A. Fields Center and their frustrations as a student worker for the center. Finally, they reflect on their time on campus after their senior year and their experiences in the UT Austin MFA program.
Dahlia Li
Li speaks about time spent at Princeton as an Asian-American, queer student. Li discusses feeling isolated from the university's queer and Asian-American communities, working as a peer educator for the LGBT Center, influential professors, and institutional criticisms of Princeton. In addition, Li speaks about the effects of coming out to parents, studying abroad in Italy, and friendships with queer graduate students. Finally, Li talks about intersectional self, personal relationship to dance, and career after Princeton.
Li speaks about time spent at Princeton as an Asian-American, queer student. Li discusses feeling isolated from the university's queer and Asian-American communities, working as a peer educator for the LGBT Center, influential professors, and institutional criticisms of Princeton. In addition, Li speaks about the effects of coming out to parents, studying abroad in Italy, and friendships with queer graduate students. Finally, Li talks about intersectional self, personal relationship to dance, and career after Princeton.
Dahlia Li
Li speaks about time spent at Princeton as an Asian-American, queer student. Li discusses feeling isolated from the university's queer and Asian-American communities, working as a peer educator for the LGBT Center, influential professors, and institutional criticisms of Princeton. In addition, Li speaks about the effects of coming out to parents, studying abroad in Italy, and friendships with queer graduate students. Finally, Li talks about intersectional self, personal relationship to dance, and career after Princeton.
Li speaks about time spent at Princeton as an Asian-American, queer student. Li discusses feeling isolated from the university's queer and Asian-American communities, working as a peer educator for the LGBT Center, influential professors, and institutional criticisms of Princeton. In addition, Li speaks about the effects of coming out to parents, studying abroad in Italy, and friendships with queer graduate students. Finally, Li talks about intersectional self, personal relationship to dance, and career after Princeton.
First Every Voice Conference
On April 11-13, 2013, the Alumni Association of Princeton hosted the first Every Voice Conference, providing an opportunity for LGBTQIA+ and allied alumni to return to campus and celebrate the progress the community has made since the time they spent at Princeton. The conference united 550 undergraduate and graduate alumni to find community in a space where many had once felt isolated.
Every Voice featured keynote speakers, lectures, and panel discussions on topics of importance to the LGBTQIA+ community. It also centered social events and performances. Many of those interviewed by the Oral History Project cite the experience of being welcomed by the conference as a pivotal point in their relationship with the university – at Every Voice, many felt for the first time that they had a place to belong at Princeton.
The conference will return in fall of 2024.
(Credit for information in this section goes to the Princeton University Alumni website, linked here.)
On April 11-13, 2013, the Alumni Association of Princeton hosted the first Every Voice Conference, providing an opportunity for LGBTQIA+ and allied alumni to return to campus and celebrate the progress the community has made since the time they spent at Princeton. The conference united 550 undergraduate and graduate alumni to find community in a space where many had once felt isolated.
Every Voice featured keynote speakers, lectures, and panel discussions on topics of importance to the LGBTQIA+ community. It also centered social events and performances. Many of those interviewed by the Oral History Project cite the experience of being welcomed by the conference as a pivotal point in their relationship with the university – at Every Voice, many felt for the first time that they had a place to belong at Princeton.
The conference will return in fall of 2024.
(Credit for information in this section goes to the Princeton University Alumni website, linked here.)
First Every Voice Conference
On April 11-13, 2013, the Alumni Association of Princeton hosted the first Every Voice Conference, providing an opportunity for LGBTQIA+ and allied alumni to return to campus and celebrate the progress the community has made since the time they spent at Princeton. The conference united 550 undergraduate and graduate alumni to find community in a space where many had once felt isolated.
Every Voice featured keynote speakers, lectures, and panel discussions on topics of importance to the LGBTQIA+ community. It also centered social events and performances. Many of those interviewed by the Oral History Project cite the experience of being welcomed by the conference as a pivotal point in their relationship with the university – at Every Voice, many felt for the first time that they had a place to belong at Princeton.
The conference will return in fall of 2024.
(Credit for information in this section goes to the Princeton University Alumni website, linked here.)
On April 11-13, 2013, the Alumni Association of Princeton hosted the first Every Voice Conference, providing an opportunity for LGBTQIA+ and allied alumni to return to campus and celebrate the progress the community has made since the time they spent at Princeton. The conference united 550 undergraduate and graduate alumni to find community in a space where many had once felt isolated.
Every Voice featured keynote speakers, lectures, and panel discussions on topics of importance to the LGBTQIA+ community. It also centered social events and performances. Many of those interviewed by the Oral History Project cite the experience of being welcomed by the conference as a pivotal point in their relationship with the university – at Every Voice, many felt for the first time that they had a place to belong at Princeton.
The conference will return in fall of 2024.
(Credit for information in this section goes to the Princeton University Alumni website, linked here.)
Estela Bernice Diaz
Diaz speaks about coming out to her family and her time as a female, queer student at Princeton. She reflects on her upbringing within a Catholic, Mexican-American family and how she came to attend Princeton. She discusses coming out and dating at the University, her involvement with the Women's Center and the LGBT Center, and her experiences with Terrace Eating Club. Finally, she speaks about her work as an admissions officer and how her senior thesis influenced her graduate school studies.
Diaz speaks about coming out to her family and her time as a female, queer student at Princeton. She reflects on her upbringing within a Catholic, Mexican-American family and how she came to attend Princeton. She discusses coming out and dating at the University, her involvement with the Women's Center and the LGBT Center, and her experiences with Terrace Eating Club. Finally, she speaks about her work as an admissions officer and how her senior thesis influenced her graduate school studies.
Estela Bernice Diaz
Diaz speaks about coming out to her family and her time as a female, queer student at Princeton. She reflects on her upbringing within a Catholic, Mexican-American family and how she came to attend Princeton. She discusses coming out and dating at the University, her involvement with the Women's Center and the LGBT Center, and her experiences with Terrace Eating Club. Finally, she speaks about her work as an admissions officer and how her senior thesis influenced her graduate school studies.
Diaz speaks about coming out to her family and her time as a female, queer student at Princeton. She reflects on her upbringing within a Catholic, Mexican-American family and how she came to attend Princeton. She discusses coming out and dating at the University, her involvement with the Women's Center and the LGBT Center, and her experiences with Terrace Eating Club. Finally, she speaks about her work as an admissions officer and how her senior thesis influenced her graduate school studies.
Justin Perez
Perez speaks about his gay identity and his time at Princeton as a member of the university's post-doctoral Society of Fellows. He discusses his undergraduate experience at Notre Dame, studying abroad in Peru, his graduate studies, and his participation in the Gay Volleyball Association. He also talks about his field research, why he came to Princeton as a fellow, his impressions of Princeton's LGBT Center, and how he developed and taught queer studies courses at Princeton.
Perez speaks about his gay identity and his time at Princeton as a member of the university's post-doctoral Society of Fellows. He discusses his undergraduate experience at Notre Dame, studying abroad in Peru, his graduate studies, and his participation in the Gay Volleyball Association. He also talks about his field research, why he came to Princeton as a fellow, his impressions of Princeton's LGBT Center, and how he developed and taught queer studies courses at Princeton.
Justin Perez
Perez speaks about his gay identity and his time at Princeton as a member of the university's post-doctoral Society of Fellows. He discusses his undergraduate experience at Notre Dame, studying abroad in Peru, his graduate studies, and his participation in the Gay Volleyball Association. He also talks about his field research, why he came to Princeton as a fellow, his impressions of Princeton's LGBT Center, and how he developed and taught queer studies courses at Princeton.
Perez speaks about his gay identity and his time at Princeton as a member of the university's post-doctoral Society of Fellows. He discusses his undergraduate experience at Notre Dame, studying abroad in Peru, his graduate studies, and his participation in the Gay Volleyball Association. He also talks about his field research, why he came to Princeton as a fellow, his impressions of Princeton's LGBT Center, and how he developed and taught queer studies courses at Princeton.
Black Justice League (BJL)
The BJL was founded in the fall of 2014, as uprisings for racial justice swept the nation. In response to the death of Michael Brown, killed by police officer Darren Wilson, 17 Black students, in their words, had been “radicalized” and came together to form the group. On the night of November 24, 2014, after a grand jury acquitted Officer Wilson, the BJL held their first impromptu protest with a student march from Frist Campus Center’s South Lawn down Prospect Avenue.
The Black Justice League’s racial activism continued, conducting student walkouts, moments of silence, sit-ins, and die-ins for victims of racially-motivated police brutality, including a December 2014 die-in in protest of the acquittal of Daniel Pantaleo, the New York police officer who killed Eric Garner.
On December 18, 2014, the BJL attended the public meeting of the Council of the Princeton University Community (CPUC) and demanded the University take anti-racist action. The demands included: the creation of departments for the Center for African American Studies, African Studies, Gender and Sexuality Studies, and Latin American Studies, a distribution requirement dedicated to marginalized identities, more demographic transparency, and better systems for reporting discrimination. By the end of that academic year, the Center for African American Studies became an academic department, meeting one of the BJL’s demands.
On November 18, 2015, over 200 Princeton students walked out of their lectures and marched toward Nassau Hall. The BJL demanded the creation of affinity housing and spaces for Black students, cultural competency training for faculty, an undergraduate distribution requirement dedicated to the history of marginalized peoples, and the removal of Woodrow Wilson’s name from the School of Public and International Affairs and residential college.
In the summer of 2016, following recommendations of the Special Task Force on Diversity, Equity, and Inclusion, which BJL leaders took part in, the Carl A. Fields Center underwent renovations to include cultural affinity rooms for student groups. The affinity spaces now include Middle Eastern, Black, Latinx, and Asian and Pacific Islander affinity rooms. In June of 2020, five years later, Princeton met the BJL’s demand for the removal of Woodrow Wilson’s name from campus buildings. Wilson College became First College, and the Woodrow Wilson School of Public and International Affairs became the School of Public and International Affairs.
Given Princeton’s origins as a homogeneously white, cisgender, and heterosexual institution, efforts to make the university a better place for racial, sexual, and gender minorities have featured significant overlap. This intersectionality was reflected in the BJL protests: many of the organizers were queer, and several were closely involved with the LGBT Center as well. The Carl A. Fields Center, the LGBT Center, and the Women’s Center all received more funding as a result of the BJL protesters’ demands.
(Credit for the information in this section goes to Ellen Li and Omar Farah’s two-part Daily Princetonian article, “‘Resurfacing history’: A look back at the Black Justice League’s campus activism.” Language is adapted from the articles. Part 1 is linked here, and Part 2 here.)
The BJL was founded in the fall of 2014, as uprisings for racial justice swept the nation. In response to the death of Michael Brown, killed by police officer Darren Wilson, 17 Black students, in their words, had been “radicalized” and came together to form the group. On the night of November 24, 2014, after a grand jury acquitted Officer Wilson, the BJL held their first impromptu protest with a student march from Frist Campus Center’s South Lawn down Prospect Avenue.
The Black Justice League’s racial activism continued, conducting student walkouts, moments of silence, sit-ins, and die-ins for victims of racially-motivated police brutality, including a December 2014 die-in in protest of the acquittal of Daniel Pantaleo, the New York police officer who killed Eric Garner.
On December 18, 2014, the BJL attended the public meeting of the Council of the Princeton University Community (CPUC) and demanded the University take anti-racist action. The demands included: the creation of departments for the Center for African American Studies, African Studies, Gender and Sexuality Studies, and Latin American Studies, a distribution requirement dedicated to marginalized identities, more demographic transparency, and better systems for reporting discrimination. By the end of that academic year, the Center for African American Studies became an academic department, meeting one of the BJL’s demands.
On November 18, 2015, over 200 Princeton students walked out of their lectures and marched toward Nassau Hall. The BJL demanded the creation of affinity housing and spaces for Black students, cultural competency training for faculty, an undergraduate distribution requirement dedicated to the history of marginalized peoples, and the removal of Woodrow Wilson’s name from the School of Public and International Affairs and residential college.
In the summer of 2016, following recommendations of the Special Task Force on Diversity, Equity, and Inclusion, which BJL leaders took part in, the Carl A. Fields Center underwent renovations to include cultural affinity rooms for student groups. The affinity spaces now include Middle Eastern, Black, Latinx, and Asian and Pacific Islander affinity rooms. In June of 2020, five years later, Princeton met the BJL’s demand for the removal of Woodrow Wilson’s name from campus buildings. Wilson College became First College, and the Woodrow Wilson School of Public and International Affairs became the School of Public and International Affairs.
Given Princeton’s origins as a homogeneously white, cisgender, and heterosexual institution, efforts to make the university a better place for racial, sexual, and gender minorities have featured significant overlap. This intersectionality was reflected in the BJL protests: many of the organizers were queer, and several were closely involved with the LGBT Center as well. The Carl A. Fields Center, the LGBT Center, and the Women’s Center all received more funding as a result of the BJL protesters’ demands.
(Credit for the information in this section goes to Ellen Li and Omar Farah’s two-part Daily Princetonian article, “‘Resurfacing history’: A look back at the Black Justice League’s campus activism.” Language is adapted from the articles. Part 1 is linked here, and Part 2 here.)
Black Justice League (BJL)
The BJL was founded in the fall of 2014, as uprisings for racial justice swept the nation. In response to the death of Michael Brown, killed by police officer Darren Wilson, 17 Black students, in their words, had been “radicalized” and came together to form the group. On the night of November 24, 2014, after a grand jury acquitted Officer Wilson, the BJL held their first impromptu protest with a student march from Frist Campus Center’s South Lawn down Prospect Avenue.
The Black Justice League’s racial activism continued, conducting student walkouts, moments of silence, sit-ins, and die-ins for victims of racially-motivated police brutality, including a December 2014 die-in in protest of the acquittal of Daniel Pantaleo, the New York police officer who killed Eric Garner.
On December 18, 2014, the BJL attended the public meeting of the Council of the Princeton University Community (CPUC) and demanded the University take anti-racist action. The demands included: the creation of departments for the Center for African American Studies, African Studies, Gender and Sexuality Studies, and Latin American Studies, a distribution requirement dedicated to marginalized identities, more demographic transparency, and better systems for reporting discrimination. By the end of that academic year, the Center for African American Studies became an academic department, meeting one of the BJL’s demands.
On November 18, 2015, over 200 Princeton students walked out of their lectures and marched toward Nassau Hall. The BJL demanded the creation of affinity housing and spaces for Black students, cultural competency training for faculty, an undergraduate distribution requirement dedicated to the history of marginalized peoples, and the removal of Woodrow Wilson’s name from the School of Public and International Affairs and residential college.
In the summer of 2016, following recommendations of the Special Task Force on Diversity, Equity, and Inclusion, which BJL leaders took part in, the Carl A. Fields Center underwent renovations to include cultural affinity rooms for student groups. The affinity spaces now include Middle Eastern, Black, Latinx, and Asian and Pacific Islander affinity rooms. In June of 2020, five years later, Princeton met the BJL’s demand for the removal of Woodrow Wilson’s name from campus buildings. Wilson College became First College, and the Woodrow Wilson School of Public and International Affairs became the School of Public and International Affairs.
Given Princeton’s origins as a homogeneously white, cisgender, and heterosexual institution, efforts to make the university a better place for racial, sexual, and gender minorities have featured significant overlap. This intersectionality was reflected in the BJL protests: many of the organizers were queer, and several were closely involved with the LGBT Center as well. The Carl A. Fields Center, the LGBT Center, and the Women’s Center all received more funding as a result of the BJL protesters’ demands.
(Credit for the information in this section goes to Ellen Li and Omar Farah’s two-part Daily Princetonian article, “‘Resurfacing history’: A look back at the Black Justice League’s campus activism.” Language is adapted from the articles. Part 1 is linked here, and Part 2 here.)
The BJL was founded in the fall of 2014, as uprisings for racial justice swept the nation. In response to the death of Michael Brown, killed by police officer Darren Wilson, 17 Black students, in their words, had been “radicalized” and came together to form the group. On the night of November 24, 2014, after a grand jury acquitted Officer Wilson, the BJL held their first impromptu protest with a student march from Frist Campus Center’s South Lawn down Prospect Avenue.
The Black Justice League’s racial activism continued, conducting student walkouts, moments of silence, sit-ins, and die-ins for victims of racially-motivated police brutality, including a December 2014 die-in in protest of the acquittal of Daniel Pantaleo, the New York police officer who killed Eric Garner.
On December 18, 2014, the BJL attended the public meeting of the Council of the Princeton University Community (CPUC) and demanded the University take anti-racist action. The demands included: the creation of departments for the Center for African American Studies, African Studies, Gender and Sexuality Studies, and Latin American Studies, a distribution requirement dedicated to marginalized identities, more demographic transparency, and better systems for reporting discrimination. By the end of that academic year, the Center for African American Studies became an academic department, meeting one of the BJL’s demands.
On November 18, 2015, over 200 Princeton students walked out of their lectures and marched toward Nassau Hall. The BJL demanded the creation of affinity housing and spaces for Black students, cultural competency training for faculty, an undergraduate distribution requirement dedicated to the history of marginalized peoples, and the removal of Woodrow Wilson’s name from the School of Public and International Affairs and residential college.
In the summer of 2016, following recommendations of the Special Task Force on Diversity, Equity, and Inclusion, which BJL leaders took part in, the Carl A. Fields Center underwent renovations to include cultural affinity rooms for student groups. The affinity spaces now include Middle Eastern, Black, Latinx, and Asian and Pacific Islander affinity rooms. In June of 2020, five years later, Princeton met the BJL’s demand for the removal of Woodrow Wilson’s name from campus buildings. Wilson College became First College, and the Woodrow Wilson School of Public and International Affairs became the School of Public and International Affairs.
Given Princeton’s origins as a homogeneously white, cisgender, and heterosexual institution, efforts to make the university a better place for racial, sexual, and gender minorities have featured significant overlap. This intersectionality was reflected in the BJL protests: many of the organizers were queer, and several were closely involved with the LGBT Center as well. The Carl A. Fields Center, the LGBT Center, and the Women’s Center all received more funding as a result of the BJL protesters’ demands.
(Credit for the information in this section goes to Ellen Li and Omar Farah’s two-part Daily Princetonian article, “‘Resurfacing history’: A look back at the Black Justice League’s campus activism.” Language is adapted from the articles. Part 1 is linked here, and Part 2 here.)
Isaac Lederman
Lederman discusses his time as a student in Princeton's School of Public and International Affairs as well as his later work in law and public policy. When discussing his time at Princeton, he describes his social connections through Terrace and the extracurricular activism groups he was a part of, as well as the places on campus where he felt welcome. Lederman also talks about his high school experiences with internalized homophobia and mental health struggles.
Lederman discusses his time as a student in Princeton's School of Public and International Affairs as well as his later work in law and public policy. When discussing his time at Princeton, he describes his social connections through Terrace and the extracurricular activism groups he was a part of, as well as the places on campus where he felt welcome. Lederman also talks about his high school experiences with internalized homophobia and mental health struggles.
Isaac Lederman
Lederman discusses his time as a student in Princeton's School of Public and International Affairs as well as his later work in law and public policy. When discussing his time at Princeton, he describes his social connections through Terrace and the extracurricular activism groups he was a part of, as well as the places on campus where he felt welcome. Lederman also talks about his high school experiences with internalized homophobia and mental health struggles.
Lederman discusses his time as a student in Princeton's School of Public and International Affairs as well as his later work in law and public policy. When discussing his time at Princeton, he describes his social connections through Terrace and the extracurricular activism groups he was a part of, as well as the places on campus where he felt welcome. Lederman also talks about his high school experiences with internalized homophobia and mental health struggles.
Lelabari Giwa-Ojuri
Giwa-Ojuri speaks about her experience as a female, queer student at Princeton. She discusses taking the Bridge Year Program in Serbia prior to her first year, playing for the rugby team, and her time as a member of Terrace eating club. She also talks about forming the LGBT social advocacy group, The Princeton Equality Project, and how she formed queer relationships and friendships on campus. Finally, she reflects on coming out to her family and the relationship between her faith and her queer identity.
Giwa-Ojuri speaks about her experience as a female, queer student at Princeton. She discusses taking the Bridge Year Program in Serbia prior to her first year, playing for the rugby team, and her time as a member of Terrace eating club. She also talks about forming the LGBT social advocacy group, The Princeton Equality Project, and how she formed queer relationships and friendships on campus. Finally, she reflects on coming out to her family and the relationship between her faith and her queer identity.
Lelabari Giwa-Ojuri
Giwa-Ojuri speaks about her experience as a female, queer student at Princeton. She discusses taking the Bridge Year Program in Serbia prior to her first year, playing for the rugby team, and her time as a member of Terrace eating club. She also talks about forming the LGBT social advocacy group, The Princeton Equality Project, and how she formed queer relationships and friendships on campus. Finally, she reflects on coming out to her family and the relationship between her faith and her queer identity.
Giwa-Ojuri speaks about her experience as a female, queer student at Princeton. She discusses taking the Bridge Year Program in Serbia prior to her first year, playing for the rugby team, and her time as a member of Terrace eating club. She also talks about forming the LGBT social advocacy group, The Princeton Equality Project, and how she formed queer relationships and friendships on campus. Finally, she reflects on coming out to her family and the relationship between her faith and her queer identity.
Initiatives for Queer, Trans, Black, Indigenous, People of Color (QTBIPOC)
Student groups support QTBIPOC by centering an intersectional approach in their missions. Student-run affinity organizations like the Pan-African American Student Association (PAASA), the Asian-American Student Association (AASA), the Princeton Latin American Student Association (PLASA), the Princeton University Latinx Perspectives Organization (PULPO, currently inactive), Natives at Princeton (NAT), and the Black Student Union (BSU) – to name a few – host programming to increase awareness on the importance of examining intersectionality within Queer and Trans spaces.
Activist groups like Students for Prison Education, Abolition, and Reform (SPEAR), Princeton Students for Reproductive Justice (PSRJ), and Divest Princeton have task forces to address and support marginalized communities, including queer and transgender people of color.
In 2018, the Carl A. Fields Center (CAF) and the LGBT center started up the Queering the Color Line initiative – known as of 2019 as the Color Q’llective. Queering the Color Line was a support space for LGBTQIA+ students of color to meet for dinners and connect through fun activities throughout the year. Meetings were often hosted in the Women*s Center, LGBT Center, or CAF. The Color Q’llective is now overseen by CAF and the Gender + Sexuality Resource Center.
Student groups support QTBIPOC by centering an intersectional approach in their missions. Student-run affinity organizations like the Pan-African American Student Association (PAASA), the Asian-American Student Association (AASA), the Princeton Latin American Student Association (PLASA), the Princeton University Latinx Perspectives Organization (PULPO, currently inactive), Natives at Princeton (NAT), and the Black Student Union (BSU) – to name a few – host programming to increase awareness on the importance of examining intersectionality within Queer and Trans spaces.
Activist groups like Students for Prison Education, Abolition, and Reform (SPEAR), Princeton Students for Reproductive Justice (PSRJ), and Divest Princeton have task forces to address and support marginalized communities, including queer and transgender people of color.
In 2018, the Carl A. Fields Center (CAF) and the LGBT center started up the Queering the Color Line initiative – known as of 2019 as the Color Q’llective. Queering the Color Line was a support space for LGBTQIA+ students of color to meet for dinners and connect through fun activities throughout the year. Meetings were often hosted in the Women*s Center, LGBT Center, or CAF. The Color Q’llective is now overseen by CAF and the Gender + Sexuality Resource Center.
Initiatives for Queer, Trans, Black, Indigenous, People of Color (QTBIPOC)
Student groups support QTBIPOC by centering an intersectional approach in their missions. Student-run affinity organizations like the Pan-African American Student Association (PAASA), the Asian-American Student Association (AASA), the Princeton Latin American Student Association (PLASA), the Princeton University Latinx Perspectives Organization (PULPO, currently inactive), Natives at Princeton (NAT), and the Black Student Union (BSU) – to name a few – host programming to increase awareness on the importance of examining intersectionality within Queer and Trans spaces.
Activist groups like Students for Prison Education, Abolition, and Reform (SPEAR), Princeton Students for Reproductive Justice (PSRJ), and Divest Princeton have task forces to address and support marginalized communities, including queer and transgender people of color.
In 2018, the Carl A. Fields Center (CAF) and the LGBT center started up the Queering the Color Line initiative – known as of 2019 as the Color Q’llective. Queering the Color Line was a support space for LGBTQIA+ students of color to meet for dinners and connect through fun activities throughout the year. Meetings were often hosted in the Women*s Center, LGBT Center, or CAF. The Color Q’llective is now overseen by CAF and the Gender + Sexuality Resource Center.
Student groups support QTBIPOC by centering an intersectional approach in their missions. Student-run affinity organizations like the Pan-African American Student Association (PAASA), the Asian-American Student Association (AASA), the Princeton Latin American Student Association (PLASA), the Princeton University Latinx Perspectives Organization (PULPO, currently inactive), Natives at Princeton (NAT), and the Black Student Union (BSU) – to name a few – host programming to increase awareness on the importance of examining intersectionality within Queer and Trans spaces.
Activist groups like Students for Prison Education, Abolition, and Reform (SPEAR), Princeton Students for Reproductive Justice (PSRJ), and Divest Princeton have task forces to address and support marginalized communities, including queer and transgender people of color.
In 2018, the Carl A. Fields Center (CAF) and the LGBT center started up the Queering the Color Line initiative – known as of 2019 as the Color Q’llective. Queering the Color Line was a support space for LGBTQIA+ students of color to meet for dinners and connect through fun activities throughout the year. Meetings were often hosted in the Women*s Center, LGBT Center, or CAF. The Color Q’llective is now overseen by CAF and the Gender + Sexuality Resource Center.
Andy Cofino
Cofino talks about his time as a program coordinator with the Princeton LGBT Center and how he came to terms with his gender identity during his time at Princeton. He speaks about his hiring process at Princeton, working with different administrators, developing the Woke 101 program and Difference and Dialogue and Action orientation programming, and bringing Laverne Cox to campus. In addition, he reflects on his work after Princeton at UCLA and familial support he's received as he transitioned.
Cofino talks about his time as a program coordinator with the Princeton LGBT Center and how he came to terms with his gender identity during his time at Princeton. He speaks about his hiring process at Princeton, working with different administrators, developing the Woke 101 program and Difference and Dialogue and Action orientation programming, and bringing Laverne Cox to campus. In addition, he reflects on his work after Princeton at UCLA and familial support he's received as he transitioned.
Andy Cofino
Cofino talks about his time as a program coordinator with the Princeton LGBT Center and how he came to terms with his gender identity during his time at Princeton. He speaks about his hiring process at Princeton, working with different administrators, developing the Woke 101 program and Difference and Dialogue and Action orientation programming, and bringing Laverne Cox to campus. In addition, he reflects on his work after Princeton at UCLA and familial support he's received as he transitioned.
Cofino talks about his time as a program coordinator with the Princeton LGBT Center and how he came to terms with his gender identity during his time at Princeton. He speaks about his hiring process at Princeton, working with different administrators, developing the Woke 101 program and Difference and Dialogue and Action orientation programming, and bringing Laverne Cox to campus. In addition, he reflects on his work after Princeton at UCLA and familial support he's received as he transitioned.
Shawon Jackson
Jackson discusses his time at Princeton as a closeted, and later, out gay student. He speaks about how he attended Princeton through the Questbridge program, his successful campaigns and terms as USG president, studying abroad in Spain and Honduras, and his involvement with the DiSiac dance group. He also reflects on coming to terms with his sexuality, coming out during his junior year, creating the Princeton Perspective Project, and his current graduate studies in education.
Jackson discusses his time at Princeton as a closeted, and later, out gay student. He speaks about how he attended Princeton through the Questbridge program, his successful campaigns and terms as USG president, studying abroad in Spain and Honduras, and his involvement with the DiSiac dance group. He also reflects on coming to terms with his sexuality, coming out during his junior year, creating the Princeton Perspective Project, and his current graduate studies in education.
Shawon Jackson
Jackson discusses his time at Princeton as a closeted, and later, out gay student. He speaks about how he attended Princeton through the Questbridge program, his successful campaigns and terms as USG president, studying abroad in Spain and Honduras, and his involvement with the DiSiac dance group. He also reflects on coming to terms with his sexuality, coming out during his junior year, creating the Princeton Perspective Project, and his current graduate studies in education.
Jackson discusses his time at Princeton as a closeted, and later, out gay student. He speaks about how he attended Princeton through the Questbridge program, his successful campaigns and terms as USG president, studying abroad in Spain and Honduras, and his involvement with the DiSiac dance group. He also reflects on coming to terms with his sexuality, coming out during his junior year, creating the Princeton Perspective Project, and his current graduate studies in education.
Founding the Oral History Project
The Princeton LGBTQIA+ Oral History Project was founded by Judy Jarvis, former Princeton LGBT Center Director, modeled on a similar project she started at Vassar University, which was in turn inspired by Darnell Moore's work on the Queer Newark Oral History Project. After Jarvis, the project was managed by Program Coordinator and Associate Director Eric Anglero, and is now led by Assistant Dean/Director of the Gender + Sexuality Resource Center April Callis and GSRC Associate Director Alex Rosado-Torres.
Starting in the summer of 2017, student workers trained in oral history methods traveled across the country to conduct detailed in-person interviews with LGBTQIA+ alumni, staff, and faculty. The project aims to learn about their lives, particularly their experiences being LGBTQIA+ (out and not out) at Princeton, and their perceptions of the climate for LGBTQIA+ people at Princeton across time. As of this writing, over 150 oral histories have been collected, accessible in the Princeton University Mudd Manuscript Library (via this link) and on this website.
The Princeton LGBTQIA+ Oral History Project was founded by Judy Jarvis, former Princeton LGBT Center Director, modeled on a similar project she started at Vassar University, which was in turn inspired by Darnell Moore's work on the Queer Newark Oral History Project. After Jarvis, the project was managed by Program Coordinator and Associate Director Eric Anglero, and is now led by Assistant Dean/Director of the Gender + Sexuality Resource Center April Callis and GSRC Associate Director Alex Rosado-Torres.
Starting in the summer of 2017, student workers trained in oral history methods traveled across the country to conduct detailed in-person interviews with LGBTQIA+ alumni, staff, and faculty. The project aims to learn about their lives, particularly their experiences being LGBTQIA+ (out and not out) at Princeton, and their perceptions of the climate for LGBTQIA+ people at Princeton across time. As of this writing, over 150 oral histories have been collected, accessible in the Princeton University Mudd Manuscript Library (via this link) and on this website.
Founding the Oral History Project
The Princeton LGBTQIA+ Oral History Project was founded by Judy Jarvis, former Princeton LGBT Center Director, modeled on a similar project she started at Vassar University, which was in turn inspired by Darnell Moore's work on the Queer Newark Oral History Project. After Jarvis, the project was managed by Program Coordinator and Associate Director Eric Anglero, and is now led by Assistant Dean/Director of the Gender + Sexuality Resource Center April Callis and GSRC Associate Director Alex Rosado-Torres.
Starting in the summer of 2017, student workers trained in oral history methods traveled across the country to conduct detailed in-person interviews with LGBTQIA+ alumni, staff, and faculty. The project aims to learn about their lives, particularly their experiences being LGBTQIA+ (out and not out) at Princeton, and their perceptions of the climate for LGBTQIA+ people at Princeton across time. As of this writing, over 150 oral histories have been collected, accessible in the Princeton University Mudd Manuscript Library (via this link) and on this website.
The Princeton LGBTQIA+ Oral History Project was founded by Judy Jarvis, former Princeton LGBT Center Director, modeled on a similar project she started at Vassar University, which was in turn inspired by Darnell Moore's work on the Queer Newark Oral History Project. After Jarvis, the project was managed by Program Coordinator and Associate Director Eric Anglero, and is now led by Assistant Dean/Director of the Gender + Sexuality Resource Center April Callis and GSRC Associate Director Alex Rosado-Torres.
Starting in the summer of 2017, student workers trained in oral history methods traveled across the country to conduct detailed in-person interviews with LGBTQIA+ alumni, staff, and faculty. The project aims to learn about their lives, particularly their experiences being LGBTQIA+ (out and not out) at Princeton, and their perceptions of the climate for LGBTQIA+ people at Princeton across time. As of this writing, over 150 oral histories have been collected, accessible in the Princeton University Mudd Manuscript Library (via this link) and on this website.
Brandon Sixto
Brandon Sixto describes growing up in a mixed-immigration status Mexican American family, eventually finding community amongst other low income students of color at Princeton. He also discusses the sexual abuse and violence prevalent on Princeton’s campus, describing his mental health struggles after being sexually assaulted. Through his work with the LGBT center as a peer educator, his work in environmental studies, and his personal experiences, Sixto developed a passion for diversity, equity, and environmental justice. He continues this work today as an activist, social organizer, and mentor.
Brandon Sixto describes growing up in a mixed-immigration status Mexican American family, eventually finding community amongst other low income students of color at Princeton. He also discusses the sexual abuse and violence prevalent on Princeton’s campus, describing his mental health struggles after being sexually assaulted. Through his work with the LGBT center as a peer educator, his work in environmental studies, and his personal experiences, Sixto developed a passion for diversity, equity, and environmental justice. He continues this work today as an activist, social organizer, and mentor.
Brandon Sixto
Brandon Sixto describes growing up in a mixed-immigration status Mexican American family, eventually finding community amongst other low income students of color at Princeton. He also discusses the sexual abuse and violence prevalent on Princeton’s campus, describing his mental health struggles after being sexually assaulted. Through his work with the LGBT center as a peer educator, his work in environmental studies, and his personal experiences, Sixto developed a passion for diversity, equity, and environmental justice. He continues this work today as an activist, social organizer, and mentor.
Brandon Sixto describes growing up in a mixed-immigration status Mexican American family, eventually finding community amongst other low income students of color at Princeton. He also discusses the sexual abuse and violence prevalent on Princeton’s campus, describing his mental health struggles after being sexually assaulted. Through his work with the LGBT center as a peer educator, his work in environmental studies, and his personal experiences, Sixto developed a passion for diversity, equity, and environmental justice. He continues this work today as an activist, social organizer, and mentor.
Brian Herrera
Herrera discusses his life as a gay academic with a background in theater. He speaks about how he developed his sexuality and gender identity throughout his childhood in New Mexico and Saudi Arabia. He also discusses his time as a student at Brown University, his participation in the National March on Washington for Gay and Lesbian Rights, and how he made strides to raise awareness surrounding LGBT identities. He reflects on his career in theater, his graduate studies at the University of New Mexico and Yale, and his observations on the importance of Princeton's student activist groups as a faculty member.
Herrera discusses his life as a gay academic with a background in theater. He speaks about how he developed his sexuality and gender identity throughout his childhood in New Mexico and Saudi Arabia. He also discusses his time as a student at Brown University, his participation in the National March on Washington for Gay and Lesbian Rights, and how he made strides to raise awareness surrounding LGBT identities. He reflects on his career in theater, his graduate studies at the University of New Mexico and Yale, and his observations on the importance of Princeton's student activist groups as a faculty member.
Brian Herrera
Herrera discusses his life as a gay academic with a background in theater. He speaks about how he developed his sexuality and gender identity throughout his childhood in New Mexico and Saudi Arabia. He also discusses his time as a student at Brown University, his participation in the National March on Washington for Gay and Lesbian Rights, and how he made strides to raise awareness surrounding LGBT identities. He reflects on his career in theater, his graduate studies at the University of New Mexico and Yale, and his observations on the importance of Princeton's student activist groups as a faculty member.
Herrera discusses his life as a gay academic with a background in theater. He speaks about how he developed his sexuality and gender identity throughout his childhood in New Mexico and Saudi Arabia. He also discusses his time as a student at Brown University, his participation in the National March on Washington for Gay and Lesbian Rights, and how he made strides to raise awareness surrounding LGBT identities. He reflects on his career in theater, his graduate studies at the University of New Mexico and Yale, and his observations on the importance of Princeton's student activist groups as a faculty member.
Gender + Sexuality Resource Center: LGBT Center and Women’s Center Merger
In Fall of 2021, the Women’s Center and the LGBT Center merged into the Gender + Sexuality Resource Center (GSRC). The GSRC provides education, resources, training, and programming on topics related to gender and sexuality to the Princeton campus community. Through the present, the GSRC works to support students on campus from its community space in Frist Campus Center.
The GSRC has served as the meeting space for numerous affinity groups, including the Gender Group, Queer and Disabled, Queer Natives, LGBTQ and Jewish (LGBTQ*J), Out in Stem (oSTEM), Queer and Asian (Q&A), Queer Muslims of Princeton, Ace/Aro Space, and the Queer Graduate Caucus.
In Fall of 2021, the Women’s Center and the LGBT Center merged into the Gender + Sexuality Resource Center (GSRC). The GSRC provides education, resources, training, and programming on topics related to gender and sexuality to the Princeton campus community. Through the present, the GSRC works to support students on campus from its community space in Frist Campus Center.
The GSRC has served as the meeting space for numerous affinity groups, including the Gender Group, Queer and Disabled, Queer Natives, LGBTQ and Jewish (LGBTQ*J), Out in Stem (oSTEM), Queer and Asian (Q&A), Queer Muslims of Princeton, Ace/Aro Space, and the Queer Graduate Caucus.
Gender + Sexuality Resource Center: LGBT Center and Women’s Center Merger
In Fall of 2021, the Women’s Center and the LGBT Center merged into the Gender + Sexuality Resource Center (GSRC). The GSRC provides education, resources, training, and programming on topics related to gender and sexuality to the Princeton campus community. Through the present, the GSRC works to support students on campus from its community space in Frist Campus Center.
The GSRC has served as the meeting space for numerous affinity groups, including the Gender Group, Queer and Disabled, Queer Natives, LGBTQ and Jewish (LGBTQ*J), Out in Stem (oSTEM), Queer and Asian (Q&A), Queer Muslims of Princeton, Ace/Aro Space, and the Queer Graduate Caucus.
In Fall of 2021, the Women’s Center and the LGBT Center merged into the Gender + Sexuality Resource Center (GSRC). The GSRC provides education, resources, training, and programming on topics related to gender and sexuality to the Princeton campus community. Through the present, the GSRC works to support students on campus from its community space in Frist Campus Center.
The GSRC has served as the meeting space for numerous affinity groups, including the Gender Group, Queer and Disabled, Queer Natives, LGBTQ and Jewish (LGBTQ*J), Out in Stem (oSTEM), Queer and Asian (Q&A), Queer Muslims of Princeton, Ace/Aro Space, and the Queer Graduate Caucus.
Jill Dolan
Dolan speaks about childhood experiences with her sexuality and how she explored her lesbian identity while at Boston University. In addition, she discusses her lifestyle as a writer and lesbian feminist during the Sex Wars and the AIDS crisis. She also talks about attending NYU's theater graduate program and her work as an assistant professor at University of Wisconsin-Madison. She speaks on her relationship with her wife, how they were hired as a pair at Princeton, and her experiences with administration and students as the Dean of the College.
Dolan speaks about childhood experiences with her sexuality and how she explored her lesbian identity while at Boston University. In addition, she discusses her lifestyle as a writer and lesbian feminist during the Sex Wars and the AIDS crisis. She also talks about attending NYU's theater graduate program and her work as an assistant professor at University of Wisconsin-Madison. She speaks on her relationship with her wife, how they were hired as a pair at Princeton, and her experiences with administration and students as the Dean of the College.
Jill Dolan
Dolan speaks about childhood experiences with her sexuality and how she explored her lesbian identity while at Boston University. In addition, she discusses her lifestyle as a writer and lesbian feminist during the Sex Wars and the AIDS crisis. She also talks about attending NYU's theater graduate program and her work as an assistant professor at University of Wisconsin-Madison. She speaks on her relationship with her wife, how they were hired as a pair at Princeton, and her experiences with administration and students as the Dean of the College.
Dolan speaks about childhood experiences with her sexuality and how she explored her lesbian identity while at Boston University. In addition, she discusses her lifestyle as a writer and lesbian feminist during the Sex Wars and the AIDS crisis. She also talks about attending NYU's theater graduate program and her work as an assistant professor at University of Wisconsin-Madison. She speaks on her relationship with her wife, how they were hired as a pair at Princeton, and her experiences with administration and students as the Dean of the College.
Robin Dembroff
Dembroff describes how they developed their sexuality in a conservative atmosphere in Visalia, California and while attending the Bible Institute of Los Angeles. They speak about attending Notre Dame and transferring to Princeton as a graduate student. In addition, they discuss their experiences within the Princeton philosophy department and community as a genderqueer individual. Finally, they reflect on their current position at Yale University and personal struggles they endured as they came to terms with their sexuality.
Dembroff describes how they developed their sexuality in a conservative atmosphere in Visalia, California and while attending the Bible Institute of Los Angeles. They speak about attending Notre Dame and transferring to Princeton as a graduate student. In addition, they discuss their experiences within the Princeton philosophy department and community as a genderqueer individual. Finally, they reflect on their current position at Yale University and personal struggles they endured as they came to terms with their sexuality.
Robin Dembroff
Dembroff describes how they developed their sexuality in a conservative atmosphere in Visalia, California and while attending the Bible Institute of Los Angeles. They speak about attending Notre Dame and transferring to Princeton as a graduate student. In addition, they discuss their experiences within the Princeton philosophy department and community as a genderqueer individual. Finally, they reflect on their current position at Yale University and personal struggles they endured as they came to terms with their sexuality.
Dembroff describes how they developed their sexuality in a conservative atmosphere in Visalia, California and while attending the Bible Institute of Los Angeles. They speak about attending Notre Dame and transferring to Princeton as a graduate student. In addition, they discuss their experiences within the Princeton philosophy department and community as a genderqueer individual. Finally, they reflect on their current position at Yale University and personal struggles they endured as they came to terms with their sexuality.
Ronan O'Brien
Ronan O'Brien discusses his time as an undergraduate student at Princeton University, where he studied a multitude of languages, translation, and linguistics. He describes attending IvyQ and Creating Change conferences, as well as the work he put in to organizing the IvyQ conference when Princeton hosted. Finally O'Brien discusses the work he put into becoming a therapist and how his journey impacted the work he does now.
Ronan O'Brien discusses his time as an undergraduate student at Princeton University, where he studied a multitude of languages, translation, and linguistics. He describes attending IvyQ and Creating Change conferences, as well as the work he put in to organizing the IvyQ conference when Princeton hosted. Finally O'Brien discusses the work he put into becoming a therapist and how his journey impacted the work he does now.
Ronan O'Brien
Ronan O'Brien discusses his time as an undergraduate student at Princeton University, where he studied a multitude of languages, translation, and linguistics. He describes attending IvyQ and Creating Change conferences, as well as the work he put in to organizing the IvyQ conference when Princeton hosted. Finally O'Brien discusses the work he put into becoming a therapist and how his journey impacted the work he does now.
Ronan O'Brien discusses his time as an undergraduate student at Princeton University, where he studied a multitude of languages, translation, and linguistics. He describes attending IvyQ and Creating Change conferences, as well as the work he put in to organizing the IvyQ conference when Princeton hosted. Finally O'Brien discusses the work he put into becoming a therapist and how his journey impacted the work he does now.
Rev. Theresa Thames
Dean Thames discusses how growing up as a Black woman in Mississippi shaped her understandings of religion, race, sexuality, and gender. She connects that history to her work as a religious leader within the church, focusing on how she centers marginalized bodies and communities within spiritual spaces. Thames narrates how her continual decision to choose love led her to identifying as queer despite the career risks. Other topics include body inclusivity, living life as an activist, and her work to support students at Princeton.
Dean Thames discusses how growing up as a Black woman in Mississippi shaped her understandings of religion, race, sexuality, and gender. She connects that history to her work as a religious leader within the church, focusing on how she centers marginalized bodies and communities within spiritual spaces. Thames narrates how her continual decision to choose love led her to identifying as queer despite the career risks. Other topics include body inclusivity, living life as an activist, and her work to support students at Princeton.
Rev. Theresa Thames
Dean Thames discusses how growing up as a Black woman in Mississippi shaped her understandings of religion, race, sexuality, and gender. She connects that history to her work as a religious leader within the church, focusing on how she centers marginalized bodies and communities within spiritual spaces. Thames narrates how her continual decision to choose love led her to identifying as queer despite the career risks. Other topics include body inclusivity, living life as an activist, and her work to support students at Princeton.
Dean Thames discusses how growing up as a Black woman in Mississippi shaped her understandings of religion, race, sexuality, and gender. She connects that history to her work as a religious leader within the church, focusing on how she centers marginalized bodies and communities within spiritual spaces. Thames narrates how her continual decision to choose love led her to identifying as queer despite the career risks. Other topics include body inclusivity, living life as an activist, and her work to support students at Princeton.
T.J. Smith
Smith discusses growing up in New Zealand and realizing she was a lesbian. She discusses her initial involvement with Princeton’s rowing team before she left and became more involved with the LGBT Center and Theater Intime. She describes the social geography of the queer scene on campus, including her own relationships and her experience of abuse in a same-sex relationship. Smith recounts different experiences with free speech, protest, and social advocacy spaces during her time on campus. She also discusses her experiences as an English major and a student during the COVID-19 pandemic. Finally, Smith discusses her work on various oral history projects, including concerns regarding cultural sensitivity for indigenous oral histories.
Smith discusses growing up in New Zealand and realizing she was a lesbian. She discusses her initial involvement with Princeton’s rowing team before she left and became more involved with the LGBT Center and Theater Intime. She describes the social geography of the queer scene on campus, including her own relationships and her experience of abuse in a same-sex relationship. Smith recounts different experiences with free speech, protest, and social advocacy spaces during her time on campus. She also discusses her experiences as an English major and a student during the COVID-19 pandemic. Finally, Smith discusses her work on various oral history projects, including concerns regarding cultural sensitivity for indigenous oral histories.
T.J. Smith
Smith discusses growing up in New Zealand and realizing she was a lesbian. She discusses her initial involvement with Princeton’s rowing team before she left and became more involved with the LGBT Center and Theater Intime. She describes the social geography of the queer scene on campus, including her own relationships and her experience of abuse in a same-sex relationship. Smith recounts different experiences with free speech, protest, and social advocacy spaces during her time on campus. She also discusses her experiences as an English major and a student during the COVID-19 pandemic. Finally, Smith discusses her work on various oral history projects, including concerns regarding cultural sensitivity for indigenous oral histories.
Smith discusses growing up in New Zealand and realizing she was a lesbian. She discusses her initial involvement with Princeton’s rowing team before she left and became more involved with the LGBT Center and Theater Intime. She describes the social geography of the queer scene on campus, including her own relationships and her experience of abuse in a same-sex relationship. Smith recounts different experiences with free speech, protest, and social advocacy spaces during her time on campus. She also discusses her experiences as an English major and a student during the COVID-19 pandemic. Finally, Smith discusses her work on various oral history projects, including concerns regarding cultural sensitivity for indigenous oral histories.